I’m not a
Shariah scholar but I think I know a “hilah” or legal trick when I see one.
Selling and
buying back a commodity (Bai Inah) between two parties is obviously a legal
trick undertaken to circumvent the laws of Shariah. What about artificially
trading and exchanging commodities between 3-4 parties? By artificially I mean
the trading of the commodities does not bring any economic benefit apart from
facilitating the movements of cash and enabling a sum of money today to be
returned at a later date inclusive of the “profit”. Hey, I just described
Commodity Murabahah Tawarruq.
I have been made
to understand and have always believed that Shariah based trade and finance
must involve real and productive economic activity. Transferring commodities within
seconds does not create any productive economic activity. Transferring
commodities for this purpose tantamount to a legal trick, hilah. Correct me if
I’m wrong.
Commodity
Murabahah exist for liquidity purposes. Without it, how will Shariah based
financial institutions manage their liquidity? Maybe the answer lies in how
Shariah based financial institutions look at liquidity management. Do they need
it in the first place? Deposits undertaken under the contract of Mudharabah are
not demand deposits, they are investments, and liquidating investments has its
steps and conditions. Savings deposit under the contract of Wadi’ah is for
safekeeping and is not supposed to be utilised. If they are, then the onus is
on the FI to meet the withdrawal demands of the customers.
Conventional
banks use customer deposits to fund loans. They face the problem of matching
short term liabilities with long term assets. Shariah based FI do not face the
same dilemma because they are NOT supposed to fund financing with customer’s
(Wadi’ah) deposits. Financing are done on a profit sharing basis, it is done in
a partnership. Therefore, any financing arrangement is between the customers,
and the FI merely acts a facilitator, arranger, manager or if they commit their
own capital, as a partner and hence liquidity issues might not occur.
What I’m trying
to say is, if Shariah based financial institutions undertake Shariah based
financing exactly how it is supposed to be done, they won’t need legal tricks.
There is no need to complicate things just to conform to the conventional
norms.
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